Punishment
No changes in the checkpoint procedures. The lines aren't particularly long, but still – one more morning, one more checkpoint, and two stories.
How a martyr is created – An interview with a young Palestinian
Muhammad, a resident of Beni Naim in the Hebron Hills, speaks softly in Hebrew. He's thin and very short, perhaps was malnourished, 18 years old but looks like he's 12. He went through the checkpoint with a carton of toys, orange dogs whose heads wobble up and down on a spring. He had a friendly conversation with two soldiers, one them an MP and the other the DCO representative. He told them that he'll be coming back to the checkpoint with a knife, and showed them a release form from having been imprisoned by the army. The DCO representative, who's in the regular army, nodded his head. Nothing Muhammad said would be viewed as strange by anyone who is very familiar with the checkpoints. When he left the checkpoing we invited him for a cup of coffee in Amjad's luncheonette, and asked him to begin at the beginning. The parenthetical comments are mine (Inbal R.).
"Me, I had a fake ID card, I worked in Israel, I'd work 15 hours a day, make 300 shekels. They caught me, put me in Muscovya (the jail in the Russian Compound) for five days, gave me a suspended sentence of three months to two years on condition that I don't re-enter Israel. As soon as I got out I went home. Me, I've got seven sisters and a little brother. My father used to work for a bakery in Tel Aviv, now he isn't working. My brother Iy'ad is 13, he works in Beersheva (illegally) for the Bedouin, makes 30-40 shekels a day. I want to make 200-300 shekels a day, like I did in Israel. I came here (the standard of living is higher in Nablus than in Hebron), started to sell housewares. I'd come to the checkpoint every time, go through, make money, sell knives, towels, toys, all kinds of things. Kobi, an officer, caught me, said to me: You can't go through with knives. I told him: OK, this is the last time, but know I want to go through. He said to me, You're not going through. He put me in the jorra (the holding pen), beat me up, slapped me, kicked. I wanted to cry. He left, I fled the jorra. My friends told me to go back, get your ID card. Friday (13.6.08) I came to the checkpoint with a friend (to get the ID card). Took me to the jorra, handcuffed me tightly, and blindfolded me. Told me, now you go to jail for four days. Took me to Huwwara. I gave them my phone number, they notified my family I'm in jail.
"My father, he doesn't care. He wasn't home, he didn't know, he's not interested, so what, the main thing that I bring him money. My mother took 1700 shekels, gave them to a lawyer, he got me out after 5 days. They gave me release papers, no trial, no nothing.
"Now I want to return to jail. In jail they told me that if I stay there a month my mother will get 1000 shekels. They said, What would you do for that? Bring a (big) knife to the checkpoint.
Question: Do you know that the soldiers at the checkpoint could get frightened if they saw a knife, and kill you?
Muhammad shrugs and says: "I want money, food for my mother's home." He finishes his coffee and asks whether he may go.
Who's story is mine?
There's always a conflict at the Beit Iba checkpoint between the taxi drivers, who are busy looking for passengers, and the soldiers, who move them away from the area of the checkpoint. About twice a day the soldiers arrest a few drivers for a few hours. Usually it works out alright, but not for Hitam. Here's what he said happened to him two months ago:
A soldier came to chase two drivers away, and hit them. Hitam intervened and said to the soldier: Why don't you just talk to them, not with your hands? The soldiers put Hitam in the jorra and beat him severely. Hitam lay there from 10 in the morning until 9 at night. At nine they brought him to the base in Shavei Shomron, and at midnight took him to the hospital in an ambulance. He was diagnosed with a fractured skull, a broken shoulder and an injury to his finger. When he was released from the hospital he filed a complaint with the help of Machsom Watch, and the military police opened an investigation.
That's Hitam's story, and it can be assumed that the soldiers have a different story. You can learn something about the attitude of those who control the checkpoint from a little handwritten note that a soldier gave Hitam instead of the ID card that was confiscated from him. It's copied verbatim, except for a few words we couldn't decipher (Nov. 05 is the name of the company in the Haruv battalion, not the date).
"Hitam I'm a taxi driver who went wild at the Beit Iba checkpoint two days ago (with the taxis) Eyal MP Shlomi squad leader Haruv.
I was arrested received medical treatment and my ID card at the battalion treatment location 93. Please transfer to DCO Awarta for a new ID card. In the event of any problem, contact Eyal "Bongi" at the checkpoint via MIRS." ----- ------ (two unclear words) Nov. 05"
What interested us was the use of the first person, as the soldier takes it upon himself to speak in Hitam's name, but describes the situation from the army's point of view. This note is a wonderful example not only of the inarticulate language of the army, but also of colonialism.
Also of interest is the unexplained gap in the plot between two verbs: "I was arrested received medical treatment…"
15.15 At Beit Iba where the road goes to Qusin
is a temporary roadblock where cars entering the village are checked. A while later it was removed. There were not many people or cars and all passed fairly
quickly including an ambulance. About 40 people at the turnstiles with a waiting period of about 10-15 minutes a person. Very hot. The usual routine.
The humanitarian line also moving normally. A(saf) did not hide his distaste for us but on the other hand he let us stand where we wanted to and he did reply to us that people had been detained because they had tried to slip
through. It took us a while to find Asam of the DCO at the car line. All the posts have air conditioning so it is much more pleasant to be there but besides that he he fulfils all his duties as he checks permits, etc.
on their way out but A.hurries them along saying that the checkpoint must be sterile as if it is not the soldiers who make the men strip. But they have to do this far away.
A bus
arrives and most of the passengers have to alight and go through the turnstiles. We did not understand if the bus waits for them beyond the checkpoint or maybe they have to find other transport. It seems that they decide with the driver. Later the military policewoman comes up to us. She had been very strict in her checking including a woman with a babe in arms even though the soldier had already checked her. We thought that she wanted to speak to us and so she did. A personal conversation without criticism or harsh words and maybe we managed to soften her attitude a bit?
.
Natanya translating
14:45 Huwwara
4.20 At Beit Furik
We met a man who had been detained for three hours and so the commander affirmed. He is a member of the Palestinian police and the commander said that he had committed an exceedingly severe traffic violation. We were surprised and said that how could this be punishment when it was against the law for people to be detained as punishment. The answer was that had it truly been forbidden that regiment commander would not have allowed the punishment. After Karin's intervention we were promised that the man would be freed.
The violation was that he had traveled on a forbidden road, the native, the local had stolen onto a road of the lords of the land, the Madison apartheid road. Here "dafke" the commander started a pleasant conversation, asked what we were doing and politely explained to us that the land is all ours and Hebron has been so for 3000 years. He was not religious.
We left at 5.00.
9:30 The Jit checkpoint isn't manned. 9:40 No cars entering Nablus, and few exiting. We stand in our usual place outside the checkpoint in the empty area near the turn to Kochin in order to observe the exit lanes. As noted, very little traffic, and even though there's a dog handler she isn't working, apparently because the weather is very hot. The checkpoint commander approaches us and demands we move away because we're in a "sterile" area of his checkpoint. We tell him that we've always stood there and it never bothered anyone before and in addition we have a right to stand here, etc. etc. His response is to threaten us that if we don't move immediately he'll call the police. We showed him the letter from the legal advisor but it didn't impress him, and since he didn't impress us either we stayed where we were a little longer than we had originally intended and then moved over to the area where pedestrians were being checked, fully expecting to have another argument. There were few pedestrians in either direction. Three detainees in the pen, and of course we weren't allowed to talk with them. Later we learned that two of them were caught trying to sneak in זולגים?"" and the third was a taxi driver. We stood on the side within the area of the checkpoint and watched what was going on. A veiled woman was checked in the booth by a female soldier, the commander checked the contents of pocketbooks belonging to women entering Nablus, and in order to do so demanded we move from where we were standing and again demanded we leave the checkpoint.We refused to leave and waited for the police whom he said he had called. He tried to harass us by moving us around, providing a running report via cellphone to some anonymous person about every movement of ours that interferes with him and his soldiers and endangers them. T., the DCO representative, who came over from the vehicle checkpoint, suggested to us that we not get involved with him. They're regular army soldiers who are at the checkpoint for only a short time and they're not familiar with all the procedures…We waited over half an hour, and since the police still hadn't arrived we decided to leave. When we started to go the officer ran after us and demanded we wait. We refused and again showed him the document authorizing us to be present, and when he asked us to identify ourselves I, with supreme confidence, which turned out later to be incorrect, refused, because I thought that a soldier was forbidden to demand that a civilian identify themself or to detain a civilian. To prove that he was right he showed us a document from 2004, handwritten on letterhead from "Kachol Lavan", but signed by the police, authorizing the soldiers to remove us from the checkpoints or to call the police. The document didn't impress us (we kept it, and Osnat will try to pass it on.) 10:30 We left, and I gave the commander Machsom Watch's card (which was pretty stupid of me).
Epilogue That afternoon a man telephoned Miki Fisher and wanted to know the names of the women from Machsom Watch who were at Beit Iba that morning. When she asked who he was, he said that he was from Kachol Lavan and he wants to file a complaint against us with the police. Miki refused to give him the information.Another example of the symbiotic relations between the army and Kachol Lavan/settlers.We're able to handle the harassment and the arbitrariness, but for the Palestinians who have to go through it every day it's simply insufferable.
14:35 Sara
We drove up to Sara to see if the “barrier” was removed, as it was
reported in the newspaper today that more barriers were removed from
the West Bank. The huge mound of earth blocking the village of Sara
was still there.
14:50 Beit Iba
Seems quiet, there is not much commotion as we approach, there are no vehicles
waiting to enter, and none coming out of Nablus.
There are 3 detainees, and within 10 minutes another one joins
them. We cannot get information about the detainees, and from where we
stand we can barely see them let alone talk to them.
There are not many people at the checkpoint, about 6 men at each
turnstile, and actually more in the “fast” lane. There is a female
soldier who comes over to make order and she is telling the women to go
back, with hand movements and calling "back, back". After she has
the women back behind the point that seems to be the proper place to
stand as far as the soldier is concerned, she leaves for the vehicles
checkpoint. Then another soldier comes over, and with hand
movements in the opposite direction, calls for the women to "come,
come".
We find out from the DCO that the young men being held have another 2
½ hours, they are being checked and they were found trying to get
through the checkpoint from fields around.
Beit Iba
14:35 Sara
We drove up to Sara to see if the “barrier” was removed, as it was
reported in the newspaper today that more barriers were removed from
the West Bank. The huge mound of earth blocking the village of Sara
was still there. 14:50 Beit Iba
Seems quiet, there is not much commotion as we approach, there are no vehicles
waiting to enter, and none coming out of Nablus. There are 3 detainees, and within 10 minutes another one joins
them. We cannot get information about the detainees, and from where we
stand we can barely see them let alone talk to them. There are not many people at the checkpoint, about 6 men at each
turnstile, and actually more in the “fast” lane. There is a female
soldier who comes over to make order and she is telling the women to go
back, with hand movements and calling "back, back". After she has
the women back behind the point that seems to be the proper place to
stand as far as the soldier is concerned, she leaves for the vehicles
checkpoint. Then another soldier comes over, and with hand
movements in the opposite direction, calls for the women to "come,
come". We find out from the DCO that the young men being held have another 2
½ hours, they are being checked and they were found trying to get
through the checkpoint from fields around.__._,_.___
Beit Iba,
14:35 Sara
We drove up to Sara to see if the “barrier” was removed, as it was
reported in the newspaper today that more barriers were removed from
the West Bank. The huge mound of earth blocking the village of Sara
was still there.
14:50 Beit Iba
Seems quiet, there is not much commotion as we approach, there are no vehicles
waiting to enter, and none coming out of Nablus.
There are 3 detainees, and within 10 minutes another one joins
them. We cannot get information about the detainees, and from where we
stand we can barely see them let alone talk to them. There are not many people at the checkpoint, about 6 men at each
turnstile, and actually more in the “fast” lane. There is a female
soldier who comes over to make order and she is telling the women to go
back, with hand movements and calling "back, back". After she has
the women back behind the point that seems to be the proper place to
stand as far as the soldier is concerned, she leaves for the vehicles
checkpoint. Then another soldier comes over, and with hand
movements in the opposite direction, calls for the women to "come,
come".
We find out from the DCO that the young men being held have another 2
½ hours, they are being checked and they were found trying to get
through the checkpoint from fields around.__._,_.___
It
ended in blood. This report is sent first of all as a warning. There is
a a great danger that if this soldier is not removed from the checkpoint there
will soon be victims, bloody from his deeds, not only his beatings,
humiliations and abuse of the sort that is described here. We know who
he is and have his picture. We hope that those who read these reports
will discover who is responsible for the army unit at this checkpoint.
17.25 We got to Azzun Atme from Beit Amin ( that is inside the West Bank) and
before we even had time to park, the taxi drivers came up to us and said
that the soldiers were beating two men. We crossed the checkpoint in the
direction of the village. In the shed of the soldiers we saw a young
man and three soldiers speaking to him. He was not handcuffed and stood
on his feet, taller than the soldiers. We could not go near to him. At
the entrance to the village in the direction of the West Bank were
about 10 cars and it seems that the soldiers had sent the last car
which had gone through some time before we arrived. (Were they maybe
busy beating the young man?)
17.25
Opposite at the side of the road which comes down from the village sat
more than 120 men who were not inhabitants of the village and who had
no permits to enter. I counted 124 people sitting but others stood in
various places and the whole time more people were arrived and I think
that up to 150 were detained. We started phoning, Natanya to the
center and I to Micky Fisher and I then went to get my camera from the
car. When I started back in the direction of the gate I saw many people
coming through the gate in the direction of the West Bank and
understood that all in one swoop one of the soldiers had freed them
all. I began to photograph the people and the shouts of the taxi
drivers saying in which direction they were heading. I came to a group
which was standing near the gate and who were trying to find their IDs
in the bunch which the one soldier had thrown in the direction of the
group. While I was coming up and photographing people began to run
away from the gate and I heard a shot. I ran away together with them
qas it was not clear to me who had shot or at what. I saw smoke
spreading and soon realised that the soldiers had thrown a shock
grenade. I went back in the direction of the gate and photographed the
soldier who was pointing his weapon at the group and now also at me.
Natanya who was standing close to him says that he tried to pull her
back so as to stand behind him before he shot. She was a witness to the
shooting of the shock grenade into the huge crowd which stood next to
the cars with babies and children who were waiting to enter the
village. (There is also a video which I made and the remains of the
grenade which have been given to Betselem. If the video is clear enough
they will be put on the site of Machsomwatch and Betselem.
A
group of people who had not yet received their IDs were standing close
to the gate. The soldiers there said "One by one" but after some nerve
shattering moments gave them the whole pile. I went to see the young
man whom I had been told had been beaten. He had just been freed and
was walking accompanied by some people and refused to speak to me or
stop or to make a complaint and seemed very upset. I could only see
that the back of his neck was very red. After that some young men came
past one of whom had been hit by the grenade and I photographed this. I
immediately put him into contact with Betselem.
Only
now the soldiers began letting cars into the village. They had waited
at least half an hour to get in or out. In the cars were families with
children and babies all of whom had seen the shock grenade fired next
to the cars and maybe also the beating.
In order to calm down a bit we went to the checkpoint Jalud on the road to
Qalqiliya. There are still reservists there and while we were there the
soldiers just greeted the people but did not check the cars. We spoke
to them while we waited to be allowed to go into Ras-Atiya. We were
also told that the army had started opening the gate 1419. One of the
soldiers explained the checkpoint to us…..closure on Qalqiliya. It is
hard to explain to anyone who has not been to this checkpoint how
ridiculous it is . On the road which passed between Palestinian
villages most of which are along the road and are between the two
separation fences. One of them is near the green line round about
opposite Nirit and Oranit and the second that of Alfei Menashe. Until
lately this road was the worse in the area but a month ago the
Palestinian Authority tarred it. All the village in the area live
within a network of fences which now define what is near or far. Places
that were within 50-100 metres from the home now have to be reached
through the time of opening of various gates, cars and tractors or on
foot. Where there is a fence of a gate one needs a permit which are
usually not given.
45
minutes later we came back to Azzun at about 19.00 and saw that the
soldiers were again detaining a large group of about 20 people. The
group stood around the soldier Ben and another soldier. Ben was having
a "sing-song" and the detainees had to sing for him before they got
their IDs back after being checked by another soldier. The group stood
and sang loudly and only after that were they given their IDs . I did
not stand close but the previous time when I had been at the checkpoint
I had seen the same soldier "joking: with a man who had come to take
his ID, First of all he proclaimed in a loud and happy voice the name
of the man and when he came up had handed him his ID ceremoniously and
then when the man put out his hand to take it pulled it back. This game
was played a few times before the man got his ID. People come back from
a tiring day at work and sometimes after a week that they have not seen
their families and living in bad conditions, they have to wait in a
nerve wracking situation and then to amuse this crazy soldier as
without their IDs they cannot move anywhere in the area.
The
same soldier who a short time ago had shot a grenade into a large group
of people and who it seems probably also helped to beat a man now stood
and demanded that he been entertained. We saw no reaction at any time
during these events from the commander of the checkpoint or the
soldiers who had seen Ben's behaviour.
We
waited until all the detainees had passed and decided to leave. On our
way into the village a group of 5 young men came towards us and begged
us to stay but the hour was late and we left with heavy hearts. We saw
their IDs being taken for checking. Later when I got home a man who had
been detained phoned me and asked for my help as the soldiers had again
detained a group of about 50 men and this at 20.00.
Natanya translating.
There is a change in shift which means the Palestinians have to wait and it is horrible.
Beit Iba
07:30-08:30. As we got to the checkpoint we were horrified to see an enormous crowd of people waiting in long lines, men young and not so young. The commander and his men are busy "educating" those wanting to leave or enter Nablus and they have to stand quietly behind the white line far from the booth: calls of "go back, go back" and the soldiers pushing and a loud shout erupts from the waiting crowd. It could be very frightening. The commander tells them in excellent Hebrew that he can close the checkpoint for up to 30 minutes. And that is it. He gives the order to the soldiers not to let people through for 30 minutes. And so it was. People had to stand and wait until he decided that they could go through again into Nablus. We tried to explain to him that what he was doing was not legal but he refused to speak to us. He disappeared. The soldier in the booth said he could not disobey orders. Another soldier claims that they brought it on themselves. We proposed to the DCO to call a higher commander with experience. But the DCO seemed to be weak even though afterwards he showed more initiative.
We phoned the humanitarian centre and warned that there would be a human disaster to an attentive soldier. Again and again and again. We saw that phone calls were made to the DCO and the commander. At this stage the DCO representative took action and began letting people through with a quick and superficial checking and within 10 minutes everyone had gone through. Only the soldier in the booth was left to deal with those unlucky enough to arrive at his station: the shirt taken up and the pants raised. It seems that someone has to keep on humiliating.
A phenomenon that is frequently repeated was also evident during
this shift. Female soldiers – who might be expected to have a moderating effect, to be more sensitive in their presence at the checkpoint – turn out to behave in a stereotypically masculine manner: rudeness, aggressiveness, impudence and force for its own sake.
As long as the checkpoints exist it is necessary, at least, to teach the young soldiers that the checkpoints aren't their own private property, certainly not an arena in which they're able to show off how powerful they are, but rather a public place. As part of their job, they should behave with respect to everyone with whom they come into contact. Otherwise, they'll bring about the distorted view the world is shown by their behavior into Israeli society, along with the behavioral norms they acquired during military service
14:35 – 50 people in two lines in the pedestrian lanes, the regular line and the "humanitarian" line. There's a new DCO representative there – Wafed. One detainee in the pen. We ask why he's been detained, and the soldier tells us that he was fresh, dirtying the ground at the checkpoint. We asked how long he'd be detained; the soldier promised it wouldn't be long. He was released after 25 minutes.
14:50 – Light traffic at the vehicle checkpoint – about six in each direction. I timed how long it took to exit – 20 minutes.
In the other line a porter waits patiently until three soldiers arrive. They examine three melons, a small fan and two small sacks, and release him. A taxi arrives, on the way to Nablus, with six male passengers. They get out, and the dog is ready to check the taxi. I stand about 6 meters away. The dog handler – a small female soldier with a long ponytail – strides over to me, trying to appear masculine, and asks me: "What's your name?" I replied, "And what's your name?", but she refused to answer, saying "It doesn't matter. So long as you're standing here, they're not going anywhere." Her answer in fact annoyed me. Even if she wanted to ask me to move back, why didn't she ask directly, instead of using the passengers to threaten me. I answered: I moved over here exactly because I wanted to see what was happening to the taxi and the passengers. She repeated her threat. I replied angrily, reproaching her for employing the power she was given against helpless Palestinians, using women older than she, who did nothing to her. She should be ashamed.
She left and started working with the dog, who went into the trunk, the back seat, the front seat, climbed over the seats, and ten minutes later checking was finished. In the meantime I moved away, in the direction of the pedestrian lane, and watched from a distance.
15:30 All the pedestrians in the entry lane are checked. About ten people, most of them looking very tired, like wretched laborers, waiting to be checked a few meters away from the window. They almost never used to check people coming in to Nablus. At Huwwara there are no checks at all of people coming in, and anyone may enter. Why isn't it dangerous to let people come into Nablus at Huwwara without being checked, but it is dangerous at Beit Iba?
The god of the checkpoints has the answers.
16:00 At the entrance to the pedestrian lane a group of youths grin at us: "Welcome to Palestine" [in English].
